Reverse referencing: Tyranny of Structurelessness (Jo Freeman)

This text has been cited, edited, reprinted, cut and translated in many different contexts.  Its earliest version took form as a talk at the conference called by the Southern Female Rights Union in 1970, later it has been written down and often published without permission. Out of respect for Jo’s intellectual property, I will not copy her text onto my blog but offer you a window to her website which I will use for something I would call reverse-referencing. Rather most than sometimes things we read do not have a connection to just one single line of thought. In fact, to see thought as a line or a linear structure can in fact already be problematic for some types of knowledge. Referencing and footnoting might for that reason be among my favourite types of (academic) output. The ways these texts flow through the written output are hardly visible but for the writer, let’s try that in reverse for this text.

Continue reading “Reverse referencing: Tyranny of Structurelessness (Jo Freeman)”

Curatorial Conciousness 1.2 – The Story of the Falling Curator

This point and click game was played while reading a statement called ‘Curatorial Consciousness’ describing the development of personal ideas regarding ‘the curatorial’ thereby being about the curatorial and itself curatorial in the sense that it takes form as a constellation of ideas.

Performed 28-11-2017 at Glasgow School of Art – Curatorial Practice presentations to MFA

Well, I guess these kind of presentations already raise one question.
Are we allowed to show unrealized projects as part of our practice?
Whereas while they may not have been part of an artistic discourse,
They have very well been part of a personal artistic development.

Continue reading “Curatorial Conciousness 1.2 – The Story of the Falling Curator”

Word / Mouth on Instagram

From our reflection:

The ‘Word/Mouth body’ was formed for the event; this attracted curiosity and opened up the dialogue to interested wider audiences. The body consisted of the group, the artist and our methods of communication. The group communicated about our process and ideas through our network. The identity was also followed through on Instagram as a platform as our main social platform. The instagram functioned as a way to test and share ideas or references that did not have feature in the publication and as a way to visualise how these ideas were flowing between the members of the group.

 

@katherineamurphy ‘s awe, #embodiment 🕳 #voiceandpresence

A post shared by Word / Mouth (@wordmouth.gsa) on

The following needs more thinking: How can existing media be used in creating a single voice from a polyphonic construction.