- de Certeau, M. Practice of everyday life. (1992 ) at least: ‘General Introduction’ and ‘Making Do: Uses and Tactics’
- Sloterdijk, Bubbels (1998)
- Nanopolotics Handbook (2013)✔
- Lather, P. Getting Lost: Feminist Efforts Toward a Double(d) Science (2007) ✔
- Castenedra, Teachings of Don Juan
- Maitland, S. A Book of Silence
- Jacques Rancière, “The Aesthetic Revolution”, in The Aesthetic Unconscious, (Cambridge: Polity Press, 2009)
- Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies.
- Barthes, R. How to live together
- Foucault, M. The order of discourse
- Heidegger, M. Discourse of Thinking
- Caputo, J. Hermeneutics: Facts and interpretation in the age of information (2018) ✔
I went back to Amsterdam this month (9.12—28-12), now I’m packing my bag and in it I put:
From our reflection:
The ‘Word/Mouth body’ was formed for the event; this attracted curiosity and opened up the dialogue to interested wider audiences. The body consisted of the group, the artist and our methods of communication. The group communicated about our process and ideas through our network. The identity was also followed through on Instagram as a platform as our main social platform. The instagram functioned as a way to test and share ideas or references that did not have feature in the publication and as a way to visualise how these ideas were flowing between the members of the group.
The following needs more thinking: How can existing media be used in creating a single voice from a polyphonic construction.